[[Ps-49]]
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### none of them can by any means redeem his brother, nor give God a ransom for him. For the redemption of their life is costly, no payment is ever enough, that he should live on forever, that he should not see corruption.
*Type*: prophecy
*Summary*: This text predicts the inherent inability of any human to provide a sufficient ransom to God to achieve eternal life or prevent the corruption of the body.
*Historical context*: Theologians such as Athanasius and Irenaeus identify this passage as establishing a 'theological necessity' for a divine savior. It functions as a negative prophecy, stating a condition that can only be resolved by a non-human, sinless redeemer.
*Related to*:
### none of them can by any means redeem his brother, nor give God a ransom for him. For the redemption of their life is costly...
*Type*: fulfillment
*Summary*: Jesus Christ is identified in the New Testament as the unique fulfillment of this missing ransom, providing the 'costly' payment through his life.
*Historical context*: In [[Matt-20#v28|Matthew 20:28]] and [[Mark-10#v45|Mark 10:45]], Jesus explicitly states he came 'to give his life as a ransom for many.' [[1 Pet-01#v18|1 Peter 1:18]]-19 further clarifies this historical fulfillment by stating that believers were redeemed not with 'perishable things like silver or gold,' but with the 'precious blood of Christ.'
*Related to*: [[Ps-49#v7|Psalm 49:7]]-9
### But God will redeem my soul from the power of Sheol, for he will receive me.
*Type*: prophecy
*Summary*: A positive prediction that God will exercise power over the grave (Sheol) to rescue the soul and 'receive' the individual into His presence.
*Historical context*: This is regarded by scholars as one of the earliest and clearest Old Testament prophecies concerning the hope of a personal resurrection and life beyond the grave, distinct from the shared fate of animals mentioned in verse 12.
*Related to*:
### But God will redeem my soul from the power of Sheol, for he will receive me.
*Type*: fulfillment
*Summary*: The physical resurrection of Jesus Christ is the primary historical fulfillment of God redeeming a soul from the power of death and receiving them.
*Historical context*: The historical claim of the empty tomb and the post-resurrection appearances (recorded in [[Mark|Mark 16]], [[Acts|Acts 2]], and [[1 Cor|1 Corinthians 15]]) serve as the realization of this prophecy. Peter’s sermon in [[Acts-02#v24|Acts 2:24]]-32 specifically links Davidic prophecies of victory over Sheol (Hades) to the event of Jesus’ resurrection.
*Related to*: [[Ps-49#v15|Psalm 49:15]]
### The upright shall have dominion over them in the morning.
*Type*: prophecy
*Summary*: A prediction of a future eschatological event, 'the morning,' where the social and spiritual order is reversed and the righteous rule over those who relied on wealth.
*Historical context*: This is interpreted in Christian and Jewish eschatology as the 'Morning of the Resurrection' or the 'Day of the Lord.' It is historically linked to the New Testament promises in [[1 Thess-04#v16|1 Thessalonians 4:16]] and [[Rev|Revelation 20]], describing the reign of the saints.
*Related to*:
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#ai_prophecy