[[Isa-64]]
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### Oh that you would tear the heavens, that you would come down, that the mountains might quake at your presence.
*Type*: prophecy
*Summary*: The prophet expresses a longing for God to descend from heaven in a visible, powerful manifestation to intervene on behalf of His people.
*Historical context*: Theologians and scholars often link this 'tearing' of the heavens to the baptism of Jesus. In [[Mark-01#v10|Mark 1:10]], the Greek word 'schizomenous' (splitting or tearing) is used to describe the heavens opening as the Spirit descends, signifying God 'coming down' in the person of Jesus Christ to begin His public ministry. This is also seen as a precursor to the tearing of the temple veil at the crucifixion.
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### For from of old men have not heard, nor perceived by the ear, nor has the eye seen a God besides you, who works for him who waits for him.
*Type*: fulfillment
*Summary*: This verse describes the unique, unprecedented nature of God's actions and plans for those who trust Him, which are beyond human comprehension.
*Historical context*: The Apostle Paul identifies this as a prophecy of the Gospel and the mystery of Christ in [[1 Cor-02#v9|1 Corinthians 2:9]]. He explains that the wisdom of God, specifically the plan of salvation through the cross, was something no eye had seen or ear heard until it was revealed by the Holy Spirit to the apostles and believers.
*Related to*: [[Isa-64#v4|Isaiah 64:4]]
### Your holy cities have become a wilderness. Zion has become a wilderness, Jerusalem a desolation. Our holy and our beautiful house where our fathers praised you is burned with fire. All our pleasant places are laid waste.
*Type*: prophecy
*Summary*: Isaiah provides a prophetic description of the total destruction and burning of the Temple in Jerusalem and the desolation of the city.
*Historical context*: While traditionally attributed to Isaiah (writing roughly 150 years before the event), this accurately predicts the Babylonian destruction of Jerusalem and Solomon's Temple in 586 BC. Some scholars and theologians, such as John Gill, also see a secondary fulfillment in the Roman destruction of the Second Temple in 70 AD under Titus, which left Jerusalem a 'desolation' for centuries.
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#ai_prophecy