[[Ezek-23]]
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### Therefore I delivered her into the hand of her lovers, into the hand of the Assyrians, on whom she doted. These uncovered her nakedness. They took her sons and her daughters; and they killed her with the sword. She became a byword among women; for they executed judgments on her.
*Type*: fulfillment
*Summary*: The text recounts the historical destruction of the Northern Kingdom of Israel (Samaria) by the Assyrians as a judgment for her spiritual infidelity.
*Historical context*: The Northern Kingdom of Israel, with its capital at Samaria, was conquered by the Neo-Assyrian Empire in 722 BC under Kings Shalmaneser V and Sargon II. This event resulted in the mass deportation of the ten tribes of Israel and is widely documented in both biblical accounts ([[2 Kings|2 Kings 17]]) and Assyrian royal inscriptions.
*Related to*: Mosaic warnings of national destruction for covenant unfaithfulness found in [[Lev|Leviticus 26]] and [[Deut|Deuteronomy 28]].
### Therefore, Oholibah, the Lord Yahweh says: 'Behold, I will raise up your lovers against you, from whom your soul is alienated, and I will bring them against you on every side: the Babylonians and all the Chaldeans... They will come against you with weapons, chariots, and wagons... they will take away your nose and your ears. Your remnant will fall by the sword. They will take your sons and your daughters; and the rest of you will be devoured by the fire.'
*Type*: prophecy
*Summary*: A prediction that Jerusalem (Oholibah) would be attacked and devastated by the Babylonians, the very people she had previously sought alliances with.
*Historical context*: This prophecy was realized in 586 BC when King Nebuchadnezzar II of Babylon besieged and destroyed Jerusalem. The Babylonian forces burned the First Temple and the royal palaces, executed or blinded the leadership (such as King Zedekiah), and deported the majority of the population to Babylon. The mention of cutting off noses and ears reflects a specific Mesopotamian penal tradition for adultery, which fits the allegorical theme of the chapter.
*Related to*:
### You will drink of your sister's cup, which is deep and large. You will be ridiculed and held in derision. It contains much. You will be filled with drunkenness and sorrow, with the cup of astonishment and desolation, with the cup of your sister Samaria.
*Type*: prophecy
*Summary*: Jerusalem is told she will endure the same 'cup' of total national desolation and shame that Samaria previously experienced.
*Historical context*: Just as the Northern Kingdom ceased to exist as an independent nation in 722 BC, the Southern Kingdom of Judah experienced total collapse in 586 BC. The 'cup of desolation' refers to the loss of sovereignty, the destruction of the religious center (the Temple), and the social humiliation of exile, which historians confirm occurred during the Neo-Babylonian conquest.
*Related to*: The destruction of Samaria (Oholah) described in [[Ezek-23#v9|Ezekiel 23:9]]-10.
### Thus I will make your lewdness to cease from you, and remove your prostitution from the land of Egypt; so that you will not lift up your eyes to them, nor remember Egypt any more.
*Type*: prophecy
*Summary*: A prediction that the judgment would lead to the final end of Israel's long-standing attraction to Egyptian alliances and pagan idolatry.
*Historical context*: The Babylonian Exile is historically noted by theologians and scholars as the turning point for the Jewish people regarding idolatry. While pre-exilic Israel frequently integrated foreign gods and sought Egyptian military aid against the Mesopotamian powers, the post-exilic community (under Ezra and Nehemiah) was characterized by a strict monotheistic focus and a rejection of the polytheistic practices and foreign alliances that had led to the exile.
*Related to*:
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#ai_prophecy