[[Heb-10]]
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### Therefore when he comes into the world, he says, "You didn't desire sacrifice and offering, but you prepared a body for me. You had no pleasure in whole burnt offerings and sacrifices for sin. Then I said, 'Behold, I have come (in the scroll of the book it is written of me) to do your will, O God.'"
*Type*: fulfillment
*Summary*: The author identifies the incarnation and sacrificial death of Jesus Christ as the specific fulfillment of the prophecy found in the Psalms concerning a coming figure who would replace animal sacrifices with personal obedience.
*Historical context*: Theologians and scholars widely associate this with the fulfillment of [[Ps-40#v6|Psalm 40:6]]-8. Historically, this transition marks the shift from the Levitical sacrificial system to the Christian doctrine of the atonement, which became the central tenet of the early Church following the crucifixion of Jesus (c. 30-33 AD).
*Related to*: [[Ps-40#v6|Psalm 40:6]]-8
### "This is the covenant that I will make with them: 'After those days,' says the Lord, 'I will put my laws on their heart, I will also write them on their mind;' then he says, 'I will remember their sins and their iniquities no more.'"
*Type*: fulfillment
*Summary*: The New Covenant established by Jesus is presented as the fulfillment of Jeremiah's prophecy regarding a spiritual transformation where the law is internalized rather than written on stone.
*Historical context*: [[Jer-31#v31|Jeremiah 31:31]]-34 was written during the Babylonian exile (6th century BC). Christian history views the Last Supper and the subsequent apostolic ministry as the inauguration of this 'New Covenant,' which moved religious practice from external ritual to internal faith.
*Related to*: [[Jer-31#v31|Jeremiah 31:31]]-34
### but he, when he had offered one sacrifice for sins forever, sat down on the right hand of God, from that time waiting until his enemies are made the footstool of his feet.
*Type*: prophecy
*Summary*: A prediction that Christ will remain in a position of authority at God's right hand until the eventual and complete subjugation of his enemies.
*Historical context*: This quotes [[Ps-110#v1|Psalm 110:1]]. While the Ascension (the 'sitting down') is considered historical by Christians, the final subjugation of enemies ('footstool') is viewed as an ongoing or future eschatological event yet to be fully realized at the end of the age.
*Related to*: [[Ps-110#v1|Psalm 110:1]]
### but a certain fearful expectation of judgment, and a fierceness of fire which will devour the adversaries.
*Type*: prophecy
*Summary*: A prophecy regarding a future divine judgment characterized by fire that will consume those who oppose God.
*Historical context*: This draws on Old Testament imagery found in [[Isa-26#v11|Isaiah 26:11]] and [[Zeph-01#v18|Zephaniah 1:18]]. It is interpreted within Christian eschatology as a reference to the Great White Throne Judgment or the final destruction of evil described in the Book of Revelation.
*Related to*: [[Isa-26#v11|Isaiah 26:11]]
### "In a very little while, he who comes will come, and will not wait. But the righteous will live by faith. If he shrinks back, my soul has no pleasure in him."
*Type*: prophecy
*Summary*: A prophecy regarding the certainty and perceived imminence of the return of the Lord (the Second Coming).
*Historical context*: The author adapts [[Hab-02#v3|Habakkuk 2:3]]-4, which originally concerned the timing of a vision regarding Babylonian judgment. In the context of the New Testament, it is consistently applied to the Second Coming of Christ, an event expected by the early Church to occur in the future.
*Related to*: [[Hab-02#v3|Habakkuk 2:3]]-4
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#ai_prophecy